30 Days of Paganism: Personal aesthetics with magic and ritual

I admit it. I’m a fan of camp. I’m a fan of the hollywood view of witches. I love the 90s Witch Boom and the sort of grunge-gothic look that went with it. (This is probably why I like Charmed so much, even with all its problems. It does capture the 90s Witch Boom feeling.)

I like playing up the stereotypes of witches. I love those old paintings that show us as naked and vicious atop broomsticks, ready to cut out the hearts of men.

Like this one. She looks ready to burn some shit down.
Like this one. She looks ready to burn some shit down.

I wasn’t always this way; for a long time I was constantly shouting “Witches aren’t evil!” from the rooftops. Since then I’ve realized that people are going to believe whatever the fuck they want to believe and my telling them witches aren’t evil isn’t going to help one little bit. So I may as well embrace the aesthetic that I so love, and let them wonder.

This aesthetic applies to ritual and magic, too. I want my rituals to be like rituals in The Craft, or Practical Magic (both of which I should really rewatch soon). I want them to be kinda spooky but also down to earth, and not really spooky if you think about it. I want to wear my black velvet and lace skirt while I do it and be the ultimate 90s goth-grunge witch.

I want there to be jars everywhere, the place a mess of herbs and candles, and every day to be Halloween. I want the words spoken to sound powerful and to rhyme, and to…be conjured easily. I don’t want to follow a script.

I think the reason I never really got anything out of Wiccan ritual is (mainly) because it cribbed stuff from Ceremonial Magic, which…eh. That plus the language around the gods and the elements and all that and the scripted feeling of it…I just find the whole shebang kinda silly and boring. Which is nothing against you if you enjoy it! Go on with your witch self. It just does nothing for me. I need something different for my ritual aesthetic.

I need something kinda more hollywood and spooky and Halloween and…and this:

#lifegoals
#lifegoals

(And yes, I’m aware that the casting of the circle is from Ceremonial Magic, and it’s honestly not even something that I find necessary for my rituals. The image above, however, does overall speak to an aesthetic that I enjoy; it does evoke strong feeling in me, so the presence of the cast circle is really the smallest part of it for me.)

I just want to be a witch who lives in a cottage and dispenses potions and spells for the local village people who mostly fear me but not enough to hurt me, just enough to respect me, and I want to wear tattered clothing and lots of jewelry and just be, like, this crone before my time. And jars. Jars everywhere. Jars and dried herbs and candles. And actually I’m not a crone but everyone thinks I am and I let them think it.

That is my witch aesthetic in general and it pretty much applies to my ritual and magic too.

~Morag

30 Days of Paganism: Ethics

This is actually a kind of raw topic for me right now, so I’m going to try to be as brief as possible on it.

I can sum up my ethics thusly:

Be excellent to each other.

Don’t be a dick.

Consent matters; boundaries matter.

Protect your own.

A bird's eye view of fresh-baked chocolate chip cookies on a wooden table.
A good example of being excellent to each other is sharing cookies. Or making cookies! I like doing both. I also like eating cookies. mmm, cookies.

These can contradict each other, and do so, frequently. I make choices dependent on the situation. I do try to make a point to be excellent to people, but that is only possible to the extent to which I am able — and sad to say, but mental illness interferes there (so does physical illness, because it takes energy to be excellent to other people — especially when they’re not doing so to you). Being excellent to each other also includes myself, so I need to not hate myself for when my mental illness turns me into a dick.

Same with ‘don’t be a dick’ — I don’t go out of my way to be dickish to people, but I also understand that dickishness is sometimes the unintended result of a shitty day (or week or month or year or life). Or the unintended result of your brain being a dick. It happens. I try to hold myself to these standards, and try to be understanding when people are dicks to me.

Understanding goes away, however, when dickishness either interferes with boundaries or violates consent, or attacks those I love. And you can bet I will stop being excellent to you if you decide to go after my family, my friends, and yes — my gods.

Does this mean that people can’t disagree with those I love? No. Obviously not. I disagree with them all the time. But when people stoop to slander, yeah, I get riled, and no, I won’t be fucking nice anymore. Being lied about or hearing lies about those I love is one of my major fucking triggers, so when it happens I no longer hold myself to the standards of being excellent or not being a dick. Prepare yourself for full dickishness.

And if it goes beyond lies, if it goes into worse attacks? Prepare for epic dickishness. Hell hath no fury like a Morag whose family and loved ones have been wronged.

Same with consent and boundaries. Boundaries are important to respect, and hard to articulate. It’s not easy. Consent when it comes to basic things like not touching people without their permission is a bit more cut and dry. I’m more likely to get riled when my consent is violated/not asked for than when my boundaries are — because with the latter, it’s just as likely I didn’t articulate them properly. (Working on it.) But if you kiss me without my permission? Yeah, that’s a fucking obvious violation of consent. I shouldn’t need to articulate to people I barely know “Btw, don’t kiss me unless I ask.” Like, seriously. (Yes, that incident still bugs me.)

And, too, when it comes to respecting the consent and boundaries of other people — yes, I work on this everyday. It’s not a walk in the park, but it’s important. This includes everything, by the way, not just physical acts of hugging/touching. I don’t pray for people without their permission, because if they have issues with the gods I pray to that could be a problem. Same with any healing work, or any magic at all that’s directed to another person. I don’t do any of that without someone’s permission.*

I don’t hug people unless I know they’re okay with me hugging them (this includes in virtual environments — I try always to type ::offers hugs:: instead of ::hugs::). I don’t touch people, if I can help it, unless I know them. (On public transit touching others inadvertently is unavoidable.)

The list goes on. It’s something I have to always be aware of, and sometimes I’m fully aware there’s no truly ethical choice for me to make. In which case, I try to make the most ethical choice out of the ones presented to me.

Insofar as ethics relate to my religion…well, for the longest time they haven’t. These, or something similar, would still be my ethics if I weren’t on a religious path. However, as time has gone on, my ethics have informed my religion and vice versa. And to be honest, having a religious backing to my ethics helps me.

I’m not saying that’s true for everyone, or that you need religion to have ethics — obviously, you don’t. But for me, personally, I struggle with not being a dick to people, or choosing to be excellent to them. Because they bug me. A lot. And tbh, most people I encounter in daily meatspace life are fucking assholes. Not a day goes by when I don’t think about punching someone in the face.

What stops me from doing so? Consequences. In the case of punching someone in the face, there’s the injury I’ll do myself, and possible legal repercussions — and the knowledge that I violated my own ethical standards, and failed my gods.

Does this mean there will never be a time when I will choose to punch someone in the face? No. There may, indeed, come a time when the fear of possible consequences of doing so are outweighed by the absolute need to punch that person. There may even come a time when punching someone is the most ethical choice I can make in a given situation. I won’t know until I’m in that situation.

Ok, this turned into a much longer post than I anticipated and I’m not even sure if it makes any sense at all. I hope it does. I’m just going to post it, because I’m exhausted, and I don’t think I can make myself clearer on this subject, and to be honest I really want to finish this blogging challenge in the next week.

~Morag

*The big exception, of course, being hexing and cursing. No, I won’t ask a victim’s permission before doing that kind of work, and yes, that is a violation of their consent and boundaries. I also don’t hex people until they’ve crossed a very big line, so the violation of my ethical code is something I’m willing to do.

“There is no blue without yellow and without orange.”

What would life be if we had no courage to attempt anything?

Lately I have been struggling a lot with depression and suicidal ideation. I go through periods of this; right now it’s brought on by severe stress from work, wedding, and lack of money. I was reduced to tears at work on Saturday and ready to quit. I emailed my mom while in my fractured state (as my phone doesn’t work as a phone at my work place, thinking I’m across the border, so I only have wifi with which to connect to the outside world) and just unloaded on her.

She responded to my email, and I felt a little better. Better enough to not quit. Yesterday she sent me this video on FB:

She’s watched a lot of Doctor Who with me, including that episode. I know she sent it to me to remind me that I have the same power that Vincent does — to transform my pain into ecstatic beauty, and that I need to live through my pain if I want to do that. And to remind me that even though I might feel that I am worthless as a creator, many people do now and will in the future love my work. My work means something to someone, so it cannot be worthless.

After watching, I am of course a blubbery mess, but a blubbery mess who’s feeling much better about getting through this crap.

So I thought I would share it with you, too, in case you need to see this scene and cry good tears.

~Morag

PS: Van Gogh is one of my favourite painters ever, so this episode was one of my favourite episodes.

30 Days of Paganism: Paganism and major life events

This post’s topic can really be parsed down into “How do your religion and major life events intersect?” Which is a fair question; most mainstream religions have things in place for major life events.

In many pagan religions there’s a lot of bootstrapping, of figuring out your own path, of deciding what major life events need a religious component and which don’t. There aren’t a lot of set things that tell you how to deal with these things.

When I tell people I’m pagan and getting married, they immediately assume handfasting. Why? Because it’s the main narrative in the pagan community about alternatives to Christian weddings.

But the thing is, I’m not getting handfasted. I’m not having a Wiccan ceremony at all, though my clergy is part of the ATC — I wanted my good friend Mary to be clergy because I wanted pagan clergy and I knew she would respect my wishes, and she accepted.

Will my ceremony be pagan? Yes. It will be a blend of religious and secular things, because it’s an interfaith marriage — one agnostic/atheist, one polytheist. But I’m having to build it mostly from the ground up because there’s not much out there for me to grab on to. So I have to bootstrap.

2010 Samhain altar for honoring the ancestors. I didn't have anything in place to deal with Oma's death when it happened, but I honored her a few months later.
2010 Samhain altar for honoring the ancestors. I didn’t have anything in place to deal with Oma’s death when it happened, but I honored her a few months later.

This is only one example; I latched onto it because my wedding looms soon and I’m so behind oh my gods. But there are lots of other major life events: puberty, moving out for the first time, first love, first time engaging in sexual activities, having children (whether through adoption or birth), your role in your children’s major life events, dealing with death of loved ones, setting things up for your own death and funerary practices, and all the other accomplishments that are individual to people but are, nonetheless, major life events.

There has been some addressing of these things in pagan circles — I know there’s the Pagan Book of Living and Dying, which I have yet to read but is on my list, and I know Pagan Parenting by Kristin Madden has sections on puberty and death and dying, as well as a chapter on tough questions. Again, another book I haven’t read, but I know vaguely about the content. The point here isn’t to vouch for the books’ usefulness or not, but to point out that there are pagans out there tackling these questions and addressing these things.

Thinking about my upcoming nuptials really drives home for me the fact that I need to put together some sort of framework for dealing with major life events — whether they’re good or bad. Often big things can be so stressful if you don’t already have something in place you can fall back on, you’ll be left grasping at straws — or, in some cases, a previous religion.

Now, not everyone needs religion or religious rituals to get through stressful times. I’m not suggesting they do. But for those of us who do find it necessary, being raised with those rituals on hand can be incredibly useful in times of trouble. If my children end up being anything like me, they’ll need religious ritual to fall back on when they are stressed. So I plan on creating some sort of framework for the major life events, for the minor life events, for the daily and weekly tribulations of being mortal.

I have a lot of bootstrapping ahead of me. I plan on reading everything I can in order to supplement the framework I build for a pagan religious life, and I hope that what I come up with stands the test of stress.

~Morag

30 Days of Paganism: Other paths I’ve explored

This should be a pretty short post.

I’ve explored and learned about many other religions, but very few have I looked at with the actual intent of going further than just “studying because I’m interested”. I’ve taken religion classes and done my own studying of other religions. But honestly, I haven’t really strayed from some form of eclectic paganism or witchcraft. The only other path outside paganism that I’ve explored has been Buddhism, and you could say I never really left it.

Within paganism, I’ve explored Wicca, secular witchcraft, some various stripes of recon, Kemetic polytheism, Druidry, Otherfaith, fictional recon, Hellenismos, and probably some other things I’m forgetting. Of those, I stuck with witchcraft, Otherfaith, fictional recon, and working with the Hellenic gods — and, of course, the path I’m building with the Sacred Three that as of yet has no name and I don’t know what the heck I’m doing with it.

I’ll probably explore more paths, if only to learn more things. I don’t know if my personal religious practice will expand to have more than it does right now or not. I’m kinda hoping not, because 4 pantheons is a lot of gods, and that’s not even getting into the Buddhist stuff. But anything is possible.

See? I said it’d be a short post.

~Morag

30 Days of Paganism: Paganism and my relationship

Ogre was raised by a woman who was trained in the Gardnerian line of Wicca and is very involved in the local pagan scene. He’s spent his life involved in pagan events of some stripe or another, so there were zero problems in his accepting my paganism when we started dating. In fact, we met at an event that had its roots in another pagan event (it has since become its own thing, but it’s still pretty pagan).

Now that we’re getting close to having kids, and talking about having kids more, I don’t know what shape religion is going to take in our family life. Ogre is mostly agnostic, sometimes leaning into anti-theist in his vehement dislike of religious fundamentalism. He’s not really anti-theist, but his rants are not always articulate about the difference between religious fundamentalism and just religion. I know he never means me when he rants, and he just doesn’t always find the right words when he’s pissed off about some fundamentalist fuckery going on in the world. And I’m in that spot often enough, so I don’t get mad about this anymore.

I won’t lie: I would probably like it if Ogre became more pagan, or more polytheist. I got a nudge from a god a few years ago that He’d like to get to know Ogre. I passed the message on, but I had to let the god know: “I’ll tell ‘im, but I doubt anything will come of it. Just so you know.” Ogre doesn’t really know what to make of it, and I don’t know if he’ll ever explore it.

But also, I have to admit I kinda like having something that’s all mine, you know? Something I don’t have to share. I actually like that we have a lot of our own things in the relationship. It helps me keep from letting him subsume me, as I’ve done in other relationships. I tend to let the identity of me as part of a couple overshadow my identity as just me, and it’s dangerous for my mental health. So having many varied, separate interests, while still finding enough common ground to mesh well together, is important to me — and that is what we have.

So if he never does become more pagan than “comes with me to events and stands in the background, laughing and joking with friends”, that’s fine too. Ultimately, it’s his decision, and I can’t sway it.

As long as he’s okay with me turning our eventual future house into one giant shrine.

~Morag

Today I am doing nothing of import

Well, except getting my driver’s licence renewed. There’s that.

But no, today is my birthday, and I’m going to let myself relax. I was pretty depressed about my birthday this year. I think just because I’ve been depressed in general. I’m pretty much in the middle of a long-ass depressive episode, and no idea when it’ll clear up.

But today I’m making myself/letting myself be happy and just enjoying the day. I’m not putting any huge pressures on myself to do important ritual stuff, either. I usually treat my birthday like the new year, and there are some rituals I like to do. This year, it’s ok if I do them late, because this year I’m being gentle with myself.

With that note, I’m off to get coffee. Have a lovely day, everyone.

~Morag

30 Days of Paganism: Paganism and my family/friends

I’ve already talked about this a lot in my previous posts, but I’ll revisit it.

I was raised pagan, basically, with a Buddhist mom who was friendly to more pagan-y things, and a friend of hers I called Auntie M. who introduced me to goddess spirituality and empathic healing and oracle reading, and gifted me with my first trance rattle. My bio-sire was anti-theist, but when I told him I was converting to Wicca he did buy me Uncle Bucky’s Big Blue Book, so he tried.

There was some tension between my Oma and myself over my religious choices, but ultimately our love won out. I just kept the fringier aspects of my religious life quiet from her, and we agreed that “Jesus was a nice man.”

My mom and I are on very good terms and don’t really argue over religion. My Oma is in heave, and she occupies space on my ancestor altar. My bio-sire is no longer in the picture.

As far as friendships go…I’ve gotten to the point in my life where I’m actually fairly quiet about my religion until I know a person fairly well. I used to be loud and in your face about it, but now I just figure it’s no one’s business, and so long as we get along on other matters, it doesn’t really make a difference.

I truly appreciate the deep friendships I’ve made where I can say things like “So Manannan, He’s my dad right, and the other day I realized He wanted apple lime cider whenever I had some and I heard/felt this sort of “WELL DUH” feeling from Him. He’s got a good sense of humour.” and they’re not calling the psych ward, or telling me to repent, or saying I’m stupid for believing in any deities. Even if they don’t share these beliefs or have similar experiences, they still are able to listen to me, and understand, and not shun me for it. These friendships are precious, and I guard them like a dragon guards her hoard.

Sometimes I feel it’s difficult to be pagan and have friends…in the same way I discovered it was difficult to be queer and keep friendships, back in high school. The day I came out as bisexual was the day I lost some female friends, because they thought I was suddenly going to start hitting on them. I’ve also lost friends when I’ve come out as a witch, because they were afraid this meant I was going to hex them.

(If anything, this shows that bigotry and logic don’t mix. Logic dictates that if I were attracted to my female friends and the sort to hit on people I would have already done so, regardless being open about my sexuality or not. Logic also dictates that if I were the sort of witch to hex my friends, I would not go ahead and tell them I’m a witch because to do so would immediately make them wonder if I’d hexed them or not.)

At some point I reached a point of no longer giving a fuck, with an added dose of angry shell: if that stopped them from being my friend, they don’t deserve me anyway. Which is true. But it’s also true that not every friend needs to know my religion, as not every friend is at that level of friendship with me.

But then I think about how much I want pagan community….

I guess the point here is that I have complicated feelings about these things and don’t really know what I think, except that life as a pagan has been relatively easy for me, at least on the family front, and pretty much on the friend front too. The few instances I’ve had with people being shitty about my religion haven’t really outweighed the overwhelming positivity I’ve received — though that can be hard to remember, as people’s shittiness always seems to cloud over people’s niceness. Especially in memory. The hurts burn harder than the fire of love.

But I’ve been really lucky, overall, and I hope that that luck continues to hold out.

~Morag

 

 

30 Days of Paganism: Community

I have reached a stage in my life where I am incredibly interested and concerned in/with building community. I’m getting married in a few months (terrifying); we’ll be having kids in a few years (even scarier); we’re settling down (whaaaat).

What keeps coming to mind is the phrase “It takes a village” in reference to raising kids. I want to raise my kids pagan. I want them to know the multiple, myriad gods and goddesses out there; I want them to understand about different pagan faiths; I want them to see their grandfather in the sea and the rain; I want them to participate in a family religious life that is not cloying, or oppressive. I want to raise them pagan and I want that to be freeing for them.

I also want them to see a pagan community work, on some level, even if it’s not totally pagan.

When I was growing up, my mom had a great friend who became my Auntie M. Auntie M. was pagan, and introduced me to oracle readings, cleansing with sage, and taught me how to use my empathic abilities to heal people’s auras. She took me to gatherings of people, mostly women, who worshipped the goddess and celebrated my girlhood.

I had started out my childhood celebrating the winter solstice in a giant fire ceremony held on Granville Island by the community there, and honouring the dead on November 2nd with my mother. When Auntie M. came into our lives, my paganism was broadly expanded. I often say I was raised Buddhist, but the truth is I was raised pagan.

I want the same sort of thing for my kids. I want them to be able to go to “Aunties” and “Uncles” to learn tarot, or how to harness their psychic abilities, or the spiral dance, or the folk songs that get passed around at pagan circles. I want them to be able to celebrate Samhain and Beltaine and Yule with more than just their mom and some candles at the family altar — I want a community.

I want to hold Litha and Lammas BBQs in my backyard with a group of people who might not align specifically in the religious department, but have enough commonalities that we can get together to have a non-denominational celebration at the solstices, equinoxes, or fire festivals.

And I want more than that. I want to have weekly get togethers of some sort. I want a polytheist community centre in my town. I want visibility, and legitimacy, and a community that supports each other.

And I want it local.

I love the online communities I’m part of and I have learned so much from pagan friends online. I find more kindred spirits online than I do in meatspace.

But there’s only so much that serves my needs with regards to having a community if it’s completely online. I need to be able to go to local events where I won’t be misgendered and assaulted. I need something non-Wiccan; something eclectically pagan. I need something open to other pagan paths. I want a pagan community where people feel comfortable getting together and embracing our wonderful diversity. I need something that can support me raising pagan kids.

I need something where we’re not completely mired in bickering and infighting all the time; where we can accept it when people say “I don’t feel included here” and then work for ways to include those people.

There is room for clubs that are more exclusive, but I don’t want all of the pagan community to be like that. I don’t want it to be one big Wiccish circle-jerk where us non-Wiccans never feel comfortable because everything is so catered to that cosmology. (Which I personally find pretty heteronormative and cissexist. YMMV.)

I can’t help but feel…discouraged in this quest of mine. The pagans here are so scattered all over the GVRD, so if you want to have any sort of event, someone’s doing a shit ton of driving. It’s not friendly/accessible to those of us with disabilities — I couldn’t attend Pagan Pride last year because I was in a wheelchair, and the venue doesn’t accommodate that, for example. But it’s not just physical disabilities that are ignored; no one seems to realize how much mental illness can affect someone’s ability to get somewhere. If the event is far away, I’m 70% less likely to make it because the effort of travelling so far wreaks havoc on my anxiety.

An altar to Demeter at Pagan Pride Day, where we did a Hellenic ritual referencing the myth of Orpheus.
An altar to Demeter at Pagan Pride Day, where we did a Hellenic ritual referencing the myth of Orpheus. Photo by Kam Abbott.

 

What I really want to see is more localized pagan communities coming together, and for it to be inclusive of onion-hoers, too. The folks who maybe don’t do any reading or studying on their own but hey, they’ll show up to the Lammas BBQ because it’s a good time and they enjoy what’s said during the mini-ritual that only lasts a few minutes so as not to bore the kids. The folks who show up to the weekly meetings but don’t think about it the rest of their life. The onion-hoers — the laymen, the non-clergy, the folks who don’t want to focus on religion or spirituality so much.

There needs to be room for those folks. There needs to be inclusion of them, and less derision, if we ever want our pagan communities to really grow.

I know I do. I want a local pagan community. I want to be able to have events in my little town that people will show up to; I want to have a good balance of laymen and “clergy” (wrong word, but best I can come up with right now). I want there to be people who really just show up for the events, and people who help plan the events.

And I think it could be more open to laymen if we make it more inclusive to pagan diversity; if we focus on more than just Wiccish principles; if we work on putting together a general, eclectic pagan framework that can handle that.

I don’t know how to make this happen. I just know that I really want it, and every time there’s a pagan event that’s a 45 minute drive away I feel saddened and disheartened, because I know I can’t make it; I can’t be part of it. Add to that the anxiety I feel about it possibly just being more Wiccish stuff that I can’t handle, and, well, no. I don’t go. I don’t even try to go.

Community matters, and I want to build it — I want it to be more than neighbours I barely tolerate for the sake of keeping the peace. I want to really like the people I’m surrounded with, but I don’t see a way to make that happen.

Bottom line, all my friends should just move to my town and we’ll create our own little spot in the world. 

I don’t know. Do you have any ideas on how I could try to build community where-ever Ogre and I end up settling down? Everything would have to wait until we own our own house, or at least rent a different place, because being overtly pagan right now could be dangerous, but I want to start thinking about this stuff at least.

I’m interested in hearing your thoughts.

~Morag

30 Days of Paganism: My ways of worship

You are the hole in my head
You are the space in my bed
You are the silence in between
What I thought and what I said

You are the night time fear
You are the morning when it’s clear
When it’s over you’re the start
You’re my head, you’re my heart

No Light, No Light — Florence + the Machine

My religious journey has been one of expansion. I have expanded so many of my thoughts on how to do religion, and ideas on how to worship is no exception to that.

the Morrigan made it clear, early on, that She wanted action from me more than anything else. As time went on my idea on what that action was expanded. At first I thought only my activism “counted”, but She wants my writing, too. She hungers for my sacrifice — not the blood itself, but the act of cutting, of knowing when to stop.** She needs my resistance — in any way I resist capitalist, colonist culture, I am worshipping Her. (Yes, just breathing is worship. In this land, just existing while indigenous is resistance. Existing while socially classed as female. Existing while queer. Existing while disabled. The list goes on. There are so many people our society is hellbent on eradicating, so if you are one of them, and you are still alive — you resist. You fight, with your every breath. No one has any right to ask any more of you.)

My choice to continue living in the face of wanting to die for so long is also worship of Her. It is an action, a choice I make, that contributes to further resistance of the continued violence against me by our oppressive society. Finding joy in a life so shackled by despair — that is worship.

All of these things are so much more important to the Morrigan than my lighting a candle on the shrine and saying a prayer — though I do that, too. And both She and Brighid appreciate a well-brewed cup of tea.

For Brighid, I give offering of french fries and whiskey, and I pray to Her while I knit. I speak Her words when I read tarot for people; when I write, She guides my hands. She gave me the gift of prophecy and speaking Her truth is how I show my devotion. I worship Her at the altar of my own brokenness, when I put aside my shards and use whatever’s left within to raise up those around me. I have worshipped Her in bed with my lovers, learning my own body’s worth through their exploring hands.***

I have worshipped Her in song, in drumming, in standing half-naked under the frozen November sky. I have worshipped Her in giving loans on Kiva to help someone else get back up on their feet. I have worshipped Her by sitting at this computer until my fingers ache from all the words that spill out of me, a flood of fire, the burning in my head too much to bear.

And I have worshipped Her before I even knew Her, spending time in service of my fellow human at the soup kitchen. And later, when I did know Her, I knit hats for the homeless, and I did it for Her, and later realized it was for Manannan, too.

I give my Father cups of tea or sips of my Apple Lime cider. I make apple crisp at Samhain and it’s for Him, and for the dead, and for my living family, so we always remember the bonds that hold us together. Below the roots of the apple tree are the dead, nourishing that which gives us life — it is only right that we give back some of it to them, that we leave some out in the rain that keeps those apples so shiny, and so crisp. Apples, and the dead.

He wishes for peace in all lives, so when I light a candle and let it loose in a paper lantern on the ocean’s quiet waves, I am praying for peace too. When I walk for peace, when I write for peace, when I work on the Peace Poem initiative — I am doing His work.

When I offer comfort to the disturbed; when I disturb the comfortable, I am worshipping Him in the ways I know how. I feel His sorrow at the pain of people; I feel His need to put a blanket over the shoulders of the suffering, to help them forget. And I feel His need to seriously fuck up the preconceptions of people who can’t handle too many queers at their gathering — “Let your freak flag fly, darling,” He whispers to me, as He puts on Mary Jane shoes and a wig in flaming rainbow colors. “Queer the fuck out of everything.”

So I do. I queer the fuck out of everything and I make no apologies, high-fiving my Father as I come home laughing at the looks on their faces.

I worship Him when I swim in the ocean and feel the water cleanse me of my sins; when I dance in the rain and feel it run in rivulets down my face, like tears that give you clarity. I worship Him when I use soap that smells like the ocean, and I scrub away the pains of the day.

I worship Him when I pick up litter at the beach. I worship Him when I do whatever I can to save our oceans. I worship Him, though I often feel powerless to, though I often feel helpless in the face of so much destruction.

I worship Them all when I sit and listen to the songs that remind me of Them; when I sing to these songs; when I let the music move me; when my spirit is on a precipice, ready to jump, knowing They’ll catch me.

~~~

Worship is so much more than sitting at the shrine and praying, though I do that too, and it matters just as much. I expanded my view on worship, and now I try to worship in everything I do. Lighting a candle can help me, yes, but it’s not the only way I can show my devotion. There are so many ways I can live in my faith; so many ways I can find the gods in my everyday life, and show Them how I feel.

There are so many ways of worship, I feel I cannot talk about them all in one post.****

~Morag

**I only cut in a religious capacity these days, and I do it very rarely, making sure I’m in the right headspace to handle it and not get back into cutting as a way to deal with my depression. It’s something that works for me but may not work for everyone who has struggled with self-harm in the past.

***One of those lovers turned out to be toxic to me — but even a broken tool can be used in a goddess’ hands to reshape someone’s soul, to prepare them for what is to come. And She did.

****I only touched on worshipping the Three in this post. There are many other ways I worship other gods in my life, but like I said — more than one post’s worth.